Homo Futuris Options

[shivani]

I was watching a program , which suggests that Apes evolved into Homo Sapiens, not only because of adaption, but also that the process was driven by some genes inside us. We remembered what we have to become, and that memory helped us become human.

But the process is not yet over. We are still evolving.
Most of the information available is in french though .

Any other info on same??

MJ ???

[dimps]

Interesting observation Dimps.

2) Balaram and Krishna were both avatars of Vishnu? Split personality? (They co-existed)
WASN'T BALARAM an avatar of ADISHESHA.. ?
3) After using force to attain peace in almost every successive avatar, I wonder why Vishnu came as Buddha. No chance to show his heroics in that role

Is Buddha an aberration? Or was is some other god that came as Buddha?

I have been wanting to write something on this...but somehow,
could not find the right opportunity

Pls read my comment in RED...any one ?

Suhas - I am trying to post a link here, in regard to Budha - just a
matter for discussion I am not trying to raise a hornest nest...
it needs a lot of patience to go thro

I was sent the following links.. which I am unable to
read fully - we need someone with knowledge of sanskrit for this
I suppose.. gist of which is..

Buddha is and avatar of Lord Vishnu an none can deny that - the links
of Dashavathara stuti and Dvadasha sthothra
indeed points to that

 dashavatarastuti_2_.pdf ( 81.28 k ) Number of hits: 1 by members


 dvAdasha_stotra_2_.pdf ( 102.49 k ) Number of hits: 0 by members


study these links and you wont deny Buddha as the ninth avatar of the Lord.

[sri]

2) Balaram and Krishna were both avatars of Vishnu? Split personality? (They co-existed)
WASN'T BALARAM an avatar of ADISHESHA.. ?

Pls read my comment in RED...any one ?

Absolutely correct, dimps !!

" Balarama, elder brother of Krishna, was an avatar or incarnation of Adisesha, the 1000-hooded serpent on which Lord mahavishnu reclines in Vaikuntha " - extract from Mahabharata by C Rajagopalachari

Co-existing avatars are mentioned in the Ramayana - e.g., Rama and Parashurama. both avatars of Vishnu - who come face-to-face in the story, and the purpose of Parashurama's avataar comes to an end when he realises that Rama is also an incarnation of Vishnu.

Sri